Where is the line? AKA “Cuddlefication of Brutality”

Where is the line…
… when the joke stops being funny?
… between cosplay and copaganda?
… between parody and promotion?
… between representation and reinforcement?
… where the successive waves of Disneyization of the Star Wars universe have blurred the lines so much that we forgot what the original represents.
That those are indeed “the baddies”.
Because if we look at the subtext here, or perhaps even the literal text, it isn’t that subtle.

Then what we have here is objectively terrible:

A foot soldier of an authoritarian and fascist empire uses a war trophy taken as spoils following the extermination of a minority population and celebrates with the unboxing of a new weapon of war.

Did the above capture the essence of it?

Ah, it’s funny, it’s goofy, it’s relatable.
And through this cuddlefication of brutality*, the line continues to blur.

When we look back, can we tell when the line has been crossed? Or is that only something we can tell in retrospect, with the benefit of hindsight?
(Do we know we’ve reached the Rubicon, or are we informed after the fact?)

Where we can say this, this is the point where we became accommodating, where we become comfortable with fascism, with the fun-loving stormtroopers and their goofy antics, where the clear delineations of the original films become blurred and muddied, cuddly and coddled.

So if this is the line, when do we step back? Can we back away? Are we already too late?

(*Perhaps I’m being dramatic? Maybe, but I don’t think so.)


The genesis for this was a cutesy stormtrooper “unboxing” video that circulated on social media, most notably the ‘Tube and the ‘Gram, with the cover that I embedded above. (There’s other similar videos up there as well.)

If you need to see the originals, you can find them on the following YouTube channel:

I had thought about directly embedding them, but decided not to based on the subject matter.

It’s possible to recognize that a lot of skill, talent, and resources went in to the production of the videos on that channel. We’re trying to address the broader impact of the spread of this content, and the underlying ideology that it supports.

This also was (one of) the reasons underlying the Not Feeling the Fourth post from a few weeks back. More on the other reason will be coming soon.

A flood is coming

A stream of consciousness flows into a river of blood
Stem this tide of violence as it
rises like a flood

“What Doesn’t Die”, Anthrax, 2003

The strikethrough is because I always get the lyrics wrong in my head. 🙂 That which remains is how it sounds between my ears.

Working on the flood this morning. Realizing there is a lot of stuff sitting in drafts in various locations, and they need to be reviewed, and pushed out. This may (no, likely will) come asynchronously, and might not be related to the time of writing or publication, but we’ll try.

First up. Podcast transcripts.

More to come.

Invent your own life’s meaning

Bill Waterston is the GOAT, of course, a cartoonist whose impact reached out through the newsprint and embedded itself into the zeitgeist, across all levels of society. He achieved fantastic levels of success for his syndicated Calvin and Hobbes strip.

…and then he walked away.

But this was not without precedent. Prior to starting his strip, he had been fired as an editorial cartoonist, and had to re-invent himself as an artist practicing his craft. He took a graphic design job, worked through it while developing his strip and left it once he found where purchase with his new career.

Years later, giving a commencement speech at a college, he imparted some words of wisdom, and they’ve stuck with me over the last 10 years since I first encountered them:

To invent your own life’s meaning is not easy, but it’s still allowed… and I think you’ll be happier for the trouble.

Bill Watterson

I tacked this up on the wall behind the monitor at the tiny cubicle the university provided the grad students when I started my PhD research. I kept it as the desktop on the same computer too, just to remind me of the goal, that the reason I was there was to do something different, to engender a change in the processes of life that had left me aimless prior to embarking on that journey.

(It had happened at least twice before, but more on those stories at some future date. Bientot!)

I had encountered this quote in the panels draw by the artist Gav at their zenpencils blog in 2013. I probably found it via a link on Slate or Twitter or some such, as the post gained some traction. The panels in question are here:

All credit to the artist. You can follow the link back to the full comic and the story behind it.

It’s remains one of the best pieces of advice that I’ve encountered in the last decade or so, and it’s stuck with me. And so, in case you haven’t heard it, or needed the reminder, I’m passing it on to you.

You can invent your own life’s meaning. It is allowed.

The perfect and the good

and as the old adage goes, well, this isn’t going to be perfect anytime soon.

I realize that certain posts may benefit (greatly!) from the inclusion of a lot of media, where possible. And that the current layout and material here is coming in at a “mid-90s” level of content creation.

That’s by design.

Or if “design” is too presumptuous, then perhaps “intention” will suffice.

Basically, the path to development comes from a lot of steps, most of which will be stumbling and faltering early on. And there are a thousand steps that go into making that path a perfectly engineered thing. Each and every one of those steps can lead to a stumble, a twisted ankle, a broken leg, or a distraction and following something shiny off into the woods. If one waits for the perfect route before stepping out, then it might not ever get released.

Even rocket companies will conduct a lot of test launches on their road to a successful liftoff. By their nature, those are highly visible, so even the misfires get widely seen.

…and this blog isn’t rocket science.

So if it’s a little rough right now, that’s fine. At the moment, the implausi.blog is an MVP. Minimal Viable Product. It has the bare minimum functionality (draft, post, edit, and email*). The rest will come, organically, evolving over time.

Hope you stick around.

[*] I think? Not entirely sure if that’s functioning correctly either.

Guardians 3 or Rocket 1?

Let’s talk about this guy (Rocket Racoon) and how his origins relate to a sci-fi concept you might never heard of called the Uplift.

Spoilers ahead in (3..2..1..)

The reason why we wanna talk about Rocket is because GG3 (poster) can really be seen as Rocket Racoon 1 (with appearances by the Guardians of the Galaxy) (cover with overlay). And by making the movie about Rocket, we get one of the most impactful and introspective movies that Marvel has ever released, perhaps since the first two Captain America films.

Because the emotional core of the film, as well as the chief driver of the plot and narrative, is all Rocket. We are treated to his origin in the MCU, his backstory, his friends, and his primary antagonist, the High Evolutionary.

Now, the High Evolutionary originally appeared in the comics as a Thor villain, and had numerous other appearances in the MCU. It’s really a shame he’s a one-and-done villain here, as he had a long history, and could often be the driver of multiple stories in much the same way as Kang and Thanos have been. His focus is on advancing the development of humanity through forced evolution. He’s a super-eugenicist. He’s a tyrant, and more than a little bit of a control freak. Having him as the antagonist is critically important, which we’ll get to a little bit later.

The High Evolutionary isn’t really the villain of the first major Rocket storyline in the comics (which appeared back in 1985), but the villain(s) in that story had a bit of overlap in method, so we get that character agglomeration so common with media translations. (AGOT reference?)

Here we can see Teefs (his best bud), known then as his First Mate Wal Rus, as well as the fabulous Lylla, an otter (cue Denis Leary: “an otter”) and romantic interest

One of RR’s other companions was a turtle, Pyko, who we witness in the test chamber (twice!). We kinda hope this guy might show backup later. (well, I do anyways)

They’re all Uplifted animals. So what does that mean? What is the Uplift?

Well, the idea of anthropomorphic animals, that can talk and communicate with humans has long been a staple of sci-fi, going back to the HG Wells, and The Island of Dr. Moreau (1896).

We also saw it a lot in cartoons of various sorts, with various rabbits and mice (Bugs and Mickey), ducks (Daffy, Donald, Scrooge) and … cows or something (Goofy), so the idea isn’t that unfamiliar to us, but it was always a bit of a weird fit in the superhero comics world.

And yes, these appearances aren’t even counting the Stadel lion-man (from 32000 BCE) or the various deities of the ancient Egyptians, or the visions of Ezekiel, or all the other appearances. It’s a long, rich history, is what I’m saying, but we’re focused on the sci-fi and comic book appearances here.

Rocket showed up in the mid 70s, but he only was in a handful of issues before the 21st century, and aside from Jaxxon in the Marvel Star Wars comics, the most prominent animal was either a Private Duck (Howard) or an Aardvark barbarian. (You can figure out his stats for D&D). This isn’t a history of anthropomorphic animals though. Let’s get to the Uplift.

The Uplift was David Brin’s science fiction series where humanity has increased the intelligence in chimps and dolphins to the point where they are sentient and can communicate with humans. And then they discover that there are other inter-galactic civilizations that exist, and do the same. And they regard humanity as being barely evolved, so it’s only the sheer coincidence that humanity had Uplifted the other species that saves them from being a client bound to some other more powerful species.

The Uplift series started in 1980 with Sundiver, (and I’m sorry, but I only have the second book, 1983’s Startide Rising, on the bookshelf at the moment.) And because verbing weirds language, Uplift is now synonymous with the leveling up the intelligence of animals (and others) to human levels of sapience (or beyond). Series like the Planet of the Apes can be seen as an Uplift story (though not in that universe), even though it came out decades earlier. There’s also Wells’ work of course, which we mentioned earlier, and there’s also Olaf Stapledon’s classic Sirius and Bulgakov’s “Heart of a Dog” (both of which form parts of the inspiration for Cosmo in the GG as well).

When it comes to Uplifted racoons, like Rocket, well, he’s pretty unique, he’s one of the first. There’s another example in Bruce Sterling’s short story “Our Neural Chernobyl” from the Globalhead (1992) collection. Raccoons as a species get uplifted, and well, it doesn’t look like it’s going to go well for humanity.

What the Uplift series explores, and allows us to imagine collectively, is our interaction with the animals around us, and how we relate to them, it they were at our level of intelligence.

Now David Brin is a scientist by training, and he brings that hard science view to a lot of his fiction. His background is in astronomy, and he’s been a consultant to NASA, as well as a contributor to many science fiction projects aside from his own novels.

And all this lays the foundation to talk about what’s going on with Rocket Racoon and the animals in Guardians of the Galaxy 3, with the imprisonment, experimentation, exploitation, and disposal.

(And I want to be clear, that there are multiple interpretations to the story, and those may be valid too. But in presenting the broader historical picture, I hope to show you that interpretations tied to the issues of the moment may miss the scope of what’s being discussed.)

Rocket’s story, and the story of his animal companions is ultimately a human story, a trans-human story, about how we evolve and become post-human.

And so to help explain that story, let’s bring in a little philosophy, courtesy of Giorgio Agamben’s The Open (2002). Subtitled Man and Animal, the work is a side project spilling off of Agamben’s larger investigation of what it means to be human through examining historical instances of it at a minimum level, the Homo Sacer project, and his examination of rule by decree. Given the “interesting times” we’re living in in 2023, as we’re now living with COVID, the guy has some interesting views, not all of which I agree with.

The main ones we’re interested in right now are the relationship between human and animal, and in this his view are informed by Foucault’s conception of “biopolitics”. (we’re not doing a deep dive on Foucault here. Bientot.)

Biopower, at a high level can be seen as the regimes used for controlling and subjugating the bodies and populations that comprise a polity. Think of the health care system in the United States, as one example, or of the food production systems that shape and manage the animals that end up as meals on our tables.

Factory farming, in other words. For Agamben, following from Foucault, biopolitics is a source of control. Of managing the biosphere, the teeming millions (whatever species those millions may be, be it man, cow, dog, chicken… racoon).

So Agamben brings us into the idea of biopower, and that our relationship with the Animal is one of humanity separating itself from the natural world. And this is where our antagonist the High Evolutionary steps back in the equation.


As noted above, the High Evolutionary, in the comics and the MCU, is a super-eugenicist, a totalitarian dictator willing to destroy his creations in the hope of improvement, and freely experiment on animals. And while in the comics Counter-Earth is destroyed by Galactus, after High Evolutionary falters when attempting to protect it, here he destroys his planet of Ani-Men as the prospect of an improved denizen comes to fruition.

The High Evolutionary is after all, all about control. And this control, this mastery, is what links the dominion inherent in biopolitics with the atrocities he pursues as part of his quest to create a perfect species with which to populate his planet. This is ultimately a fascist project, which places the super-eugenicist precisely where he belongs in 2023. As Paul Virilio notes in Art and Fear, genetic engineering and the “transgenic practices” lead to biology as an expressionistic practice, which was occuring in the laboratories of various totalitarian regimes across the 20th century.

There too, the testing of animals was unabated, and the development of hybrids continued as well. Much like Rocket and his friends being transformed, uplifted, unwillingly, by the High Evolutionary, as “hybrids of modern science signal the complete control over the animality of man” (Pick 11). But in the process of this uplift, Rocket wakes up. Much like Neo in an earlier series, he becomes aware of his particular situation.


To quote Agamben: “[An animal] who has awakened from its captivation to its own captivation. This awakening of the living being to its own being-captivated, this anxious and resolute opening to a not-open, is the human.” (Agamben, 70).

Rocket “wakes up”, grows into his sentience and sapience, and realizes his captivity, and, trying to escape, realizes he is doubly-trapped. He goes through a process of becoming, and we as the audience, go through that journey with him, and we realize our own captivity much like his.

Such is the catharsis we feel as we witness Rocket attempt his escape. it is our own liberation,. He is humanity, he has been uplifted, he is awakened, and now he fights for freedom.

We’re all Rocket.


Epilogue: now, it’s hard to say how much of this is intentional on the part of James Gunn, if he’s read these (somewhat) obscure academic philosophers, if he’s well versed in the discourse on biopolitics, and the Open, the gap between animal and man.

Perhaps the extent that these themes ring out resoundingly from Rocket Raccoon 1 (sorry, GotG 3) speaks to the essential truths that they address, and film, and science fiction, by reflecting our reality back to us allow us to see clearly that which often lays hidden (and in terms of factory farming, animal testing, and concentration camps we often rely on that distancing to shield ourselves from the damage we inflict, in our living on the planet).

But that’s the power of this film in particular, a rare hit from Marvel that reaches beyond the superhero genre and speaks directly to us about the human condition.

As experienced by a procyon lotor, a common Raccoon.