Implausipod EP008: Audience Commodity

(Editor’s note: this is part 2 of the previous post on the audience commodity, which was drawn from a discussion thread on Mastodon. Much of that made it into the transcript of both the Youtube episode and the Podcast (both embedded below). This post will include the full transcript of the audio (and video), so there may be some duplication with the previous post, in the interest of completeness.

If this format of posting works out, then they should be better aligned in the future. Still working on the basics of the POSSE system. Better life through Additive Manufacturing though; iterate and improve. In the meantime, enjoy!)

The link to audio version, from Implausipod Episode 008 is here: https://www.implausipod.com/1935232/13185814-implausipod-e0008-audience-commodity


Introduction

Getting started with a brief rundown of an old article that details the rise of the Audience Commodity: Smythe (1977) “Communications: Blindspot of Western Marxism”, we use that to explain the recent events of the internet of the last month or so, including the Twitter-pocalypse, the Reddit Meltdown, the rise of ChatGPT, and some general media theory too.


Transcript

 Welcome to the Implausipod, a podcast about the intersection of art, technology, and popular culture. I’m your host, Dr. Implausible, and as we return to a regular recording schedule, I’m going to introduce you to the audience commodity, an old idea from economics tat goes a long way to explain some of the current events we’re seeing in the social media spaces.

What exactly is the audience commodity? Well, that’s a fantastic question. With the recent introduction of Threads a little bit ahead of schedule because of the Twitter apocalypse, I thought it’d be worth going into the background of it because it’s really got some relevance for the current events that are happening today. Because it was published in a relatively obscure Canadian academic journal back in the seventies, it hasn’t seen that much adoption by mainstream economics, but we’ll get into it. If that the kind of thing is your bag, then by all means, stick around.

In short, the audience commodity is all about how you and I and all of us really are turned into products by the cultural industries, whether it’s media or advertisements or websites.

I’ll put the citation on the screen (see below) for those that are interested. The author, Dallas W. Smythe was writing it as a bit of a challenge to traditional Marxist economic thinking at the time in the seventies. He said they were getting it wrong when it came to the cultural industries and the impact that they actually had, what they were doing.

Now Dallas Smythe was a former economist at the FCC, and he was blacklisted due to McCarthyism. I mean, Hoover had a file on him, for reasons, and he is drawing heavily on a book called Monopoly Capital that was put out in the sixties by Baran and Sweezy. We should probably do a whole episode on that at some point in time, but we’ll see how this goes.

Now for Smythe, the main argument speaks directly to Facebook or Meta’s business model. This goes the same for like Google and everything else too. And what is their business model? Websites? No. Apps? No. Advertising? Close, but still not the whole picture. Their business model is the production of the audience commodity. Advertisers buy audiences and those audiences. Time is their labor. And how did Smythe come to this conclusion? Well, he’s asking a simple economic question. Basically, what economic functions for capital do mass communication systems serve? And in this case, both Google and Facebook, Meta and Alphabet, whatever, both fit in the same “mass” of mass communication. They have a huge reach. So in order to figure out the economic function, you need to figure out what the commodity those companies produce actually is. And you might think you know what this is, it’s the whole: “if you’re not paying, you’re the product” line. And this is a part of that, only in a lot more detail.

A part of Smythe’s argument is that traditional economics was getting it wrong. If you asked “what does the media produce?”, you might answer something like content or information or messages or entertainment or shows or something like that. And that’s understandable. It’s what it looks like they do. So you’d be forgiven if you thought That’s how it worked, because that was the traditional orthodox idealist point of view.  It was held by everybody from Marx to Galbraith to Veblen to McCluhan. There’s a lot of academic writing on this idea and non-academic writing too. Everybody thought that’s what was going on. Smythe’s argument is that it misses the point. If the trad orthodox view of economics is getting it wrong, what do the media companies actually produce?

What is the commodity form of advertising sponsored communications under “late capitalism”, or “monopoly capitalism” as Baran and Sweezy would say? The answer is audiences and readerships, or just the audience. The audience commodity here, the labor power of the workers, is resold to the advertisers. This is normally in the parlance of the time called the Consciousness industry.

So remember this: TV stations and walled platforms on the internet are factories that produce audiences for advertisers. That’s what’s coming outta the end of the factory. So that’s a lot of the overarching stuff. Let’s get into some of the specifics. Smythe has eight main points, and we’re gonna cover these quickly and then move on to how it connects to the social media platforms: Threads, Facebook, Twitter, TikTok, AOL, Reddit, whatever.  

So Smythe’s questions are in order. Here we go. Question one, what did the advertisers buy with their money? Answer: the services of audiences in predictable numbers. It’s a service economy and we are the ones providing the service.  We’re also ones being a served up, which is, I guess, ironic. The commodity is the collective.

Question two, how do advertisers know what they’re getting what they’re paid for? Well, various rating agencies back in the day, like the Nielsen’s and whatever, and the analysis, which has largely moved in-house for streaming and internet platforms.  There’s a whole host of stuff that falls under the umbrella of market research.

Question three, what institutions produce the commodity that advertisers want? Well, we’ve hinted at this, but it’s principally and traditionally the owners of TV and radio stations and newspapers and magazine publishers, and we can add most web platforms to this nowadays ’cause they all work on the same model.  Of course there’s a host of secondary producers in industries that provide content for the principal market, obviously, but this is the main outlet.

Question four, and what is the nature of that content in economic terms under monopoly capitalism or late capitalism? Well, it’s an inducement. It’s the free lunch that attracts the audience to the saloon.  It gets ’em in the door and encourages them to stay. Now this speaks nothing to the cost, the quality, the format. In fact, the cheaper that this can be procured, the better. A free lunch isn’t free, obviously, but someone is providing the bread and the meat, and if the users bring their own, it’s the case of social media then even better.  And what are those users doing?

Question five, what is the nature of the servers performed for the advertiser by members of the purchased audiences? Well, the audience commodity is in economic terms, a non-durable producer’s good bought and used in the marketing of the advertiser’s product. The work that the audience is doing is to learn to buy and consume various brands of products and spend their income accordingly.

If they can develop brand loyalty while doing this, then that’s fantastic. Now, there’s a whole lot of work that goes into that learning. It’s like the reproduction of ideology and Ian terms and a whole lot more going on. But we will again, delve into this and either later in this episode or in future episodes as we keep this going on, but for Smythe, question five is all about the management of demand.

And question six is the big one: How does the management of that demand relate to the notion of free or leisure time under the labor theory of value? And for Smythe the answer is: the goal under monopoly capitalism is for all non-sleeping time to be work time for most of the population. I’ll let you do the math on the missing percentage yourself, but basically free time and leisure time are all turned into work time and in the 21st century, even work time can do double duty as branded elements take place within work.

Now Smythe goes on for about four pages in answering number six. It’s this key point and there’s a lot to unpack there. So again, we’re gonna circle back, but in the interest of brevity:

question seven, does the audience commodity perform an essential economic function? Well, the answer there is “it’s complicated”.  As noted above, Orthodox theories didn’t really go into this, and mass media and brands were before Marx’s time, so he didn’t have much to say about them either. Smythe turns to Marx’s Grundrisse to tease out an answer where production produces consumption, which is, I think page 91 and 92. There’s a whole paragraph on it.  So yes, there’s an essential economic function that’s taking place, but again, it isn’t what we think it is.

Question eight addresses some of that, what we touched on earlier, which is why have the traditional Marxist economists been indifferent to the role of advertising? They were focused on content instead.  Again, this is in the seventies, and it was obviously shiny things. The content was front and center, so people thought that that was what was going on. Remember, this is 1977, a full decade before authors Edward Herman and Noam Chomsky were publishing “Manufacturing Consent”, even though this was contemporaneous with some of Edward Herman’s earlier writings.

Now Smythe had actually published two versions of this paper. The peer reviewed article from 1977 that we’ve been using, and again, it came up as a chapter in 1981’s Dependency Road. These are again, foundational, critical for understanding what’s going on, but what does it mean for right now? Now as I’m recording this, on the evening of July 6th, 2023, Facebook has just launched Threads their Twitter competitor within the last 24 hours.

Earlier this week when I was writing it, I thought the main argument would be the Reddit implosion and Twitter’s issues, which were leading to a mass exodus of users looking for an alternative and heading towards the Fediverse, including Mastodon, which is an ActivityPub protocol tool that’s very similar in some ways to early Twitter.

Earlier, back in June or a thousand years ago, it seems, there was a lot of discussion on the Fediverse because there was news that Facebook was using the ActivityPub protocol for their Threads tools. All of this has gone by in like, you know, Lightspeed, where weeks, sometimes decades happen, right.

Anyways, when I started drafting this in response to those particular events and the general bad idea of engaging with Facebook on anything, (we’ll get into what Triple E means, probably in a future episode too), the online universe was vastly different. The Reddit moderator strike wasn’t even a thing that had happened yet, and even though there was problems at Twitter, it didn’t seem to be the mass expulsion that happened on July 1st.

So let’s tie it back to our main characters. Both Meta and Alphabet, Facebook and Google are well entrenched as advertising companies at this point. There’s no surprises going on there, and it’s also, it’s reasonably well known what’s going on when the auction service is used, being detailed in this explainer from the markup (see below).  I’ll put the link up in the show notes here. I.

They also have a wonderful explainer article going into the breakdown of market segmentation that’s done by, in this case, Microsoft and their Xandr platform, but actually takes place behind the scenes by all of these major social media companies. And these major companies know exactly what they’re doing, or they get into troubles when they lose sight of exactly what their core business model is serving up an audience to their customers, the advertisers.

Often they get themselves distracted by thinking themselves of content providers, and really that’s not the case. The most famous example of this would be like AOL. When they bought Time Warner and moved into providing content on a more regular basis, they kind of lost track of what they’re doing. Their subsequent failure and being overtaken by like everything else on the internet really speaks to them losing sight of that fact and investing in areas where they shouldn’t have. If AOL had focused on either infrastructure or their core business model, the audience, they would’ve weathered the dot-com bust significantly better than all the other companies out there.

But they got distracted by the shininess of Hollywood and thought that they were in the content business. So too, for Reddit and Twitter is some of the problems that they’ve had or because of moves that they’ve made to protect that content. But they can be forgiven slightly because there’s something that changed, something that Smythe didn’t foresee back in 1977.

And that’s AI. See AI flipped the equation around a little bit and turned all that user generated content stuff provided by the labor of the audience for free into something useful data for their large language models. You can understand why Elon Musk and Steve Huffman are a little bit miffed. Imagine you had a lumber mill and someone came in and took a look around and said, “Hey, you’re doing anything with all that sawdust?” and he said “No, take it”. And then they took that useless byproduct and added a little bit of glue to it, and all of a sudden turned it into, I don’t know, designer Swedish furniture and made a mint. You’d be like, what’s going on here? And try and stop them from taking the sawdust and figure out how to use it yourself, because all of a sudden, that stuff’s gold.

Jerry Gold. Because they didn’t know it or didn’t understand the process, both read it and Twitter in the process of lighting a fire in their factory and burning it to the ground. And meanwhile, the users, the audience commodity that was driving their business are all exiting stage left. And that pretty much gets us up to now.

Now we haven’t even gone into some of the other events like TikTok and the proposed ban that seems to be continually ongoing or some of the other social media networks or television, broadcast tv, what’s happening over there. And we also haven’t really gone into Threads and their use of the ActivityPub protocol that we kind of hinted at it.

But we need to get into something else related to that. And that’s a philosophy called Triple E or Embrace Extend Extinguish, but I think that’s gonna be a whole other video. Things are moving pretty fast and I’m just one guy. So for now, we’ll just wrap this up and try and catch the next one. I’m Dr. Implausible. The audio will be available over on the Implausible Pod and the text of the show should be available on the blog or in the comments sometime soon. The whole show is produced under the Creative Comments Attribution Sharealike 4.0 International Public License. We’ll try and make this one look prettier as I figure out how this whole video thing works.

But in the meantime, the world’s moving pretty fast, so we’ll see what it looks like in a week or so. I’m Dr. Implausible. Have fun.


Other links and references:

Baran, P. A., & Sweezy, P. M. (1966). Monopoly Capital. Monthly Review Press.

Smythe, D. W. (1981). Dependency Road: Communications, Capitalism, Consciousness, and Canada (Revised ed. edition). Praeger.

Eastwood, J., Hongsdusit, G., & Keegan, J. (2023, June 23). How Your Attention Is Auctioned Off to Advertisers – The Markup. https://themarkup.org/privacy/2023/06/23/how-your-attention-is-auctioned-off-to-advertisers

Keegan, J., & Eastwood, J. (2023, June 8). From “Heavy Purchasers” of Pregnancy Tests to the Depression-Prone: We Found 650,000 Ways Advertisers Label You – The Markup. https://themarkup.org/privacy/2023/06/08/from-heavy-purchasers-of-pregnancy-tests-to-the-depression-prone-we-found-650000-ways-advertisers-label-you


Additive “Manufacturing”

When it comes to content, thinking in terms of building up from multiple small things.

Tweets/Toots/SMS -> Blog Post -> "Essay" - "Book"
Vines/Shorts/TikToks/Reels -> YouTube -> Video Essay -> "Documentary Film"
Riff -> Chorus -> Song -> Album

And how the skills developed in building the small things can accumulate into something much bigger, over time, or lead to building something more as well.

This can work in other realms too:

Take a step, jog around the block, run a mile, run a marathon, hike up a mountain.

Build a box, build a chair, build a garage, build a house.

Sometimes you’ll aim for the big thing at the outset. Often this can be due to need: I need a house, f’rex, preferably sooner rather than later, but more likely you’ll be making smaller steps along the way. Not everyone writes a full-length novel or films a feature length documentary on their first time out.*

There’s usually some baby steps involved.

There is a danger though, in following the reductive path.

Because at the end of the day, 1000 tweets*** is not the same as a novel, nor is 1000 15-second Tiktoks a feature film. The aggregate is not the same as the monolith, even though they are the same in “weight”. Sandstone is not granite, at the end of the day. And yet…

…and yet, the aggregate can be something more, something unique, something different. Witness the stitched fan film recreations of Raiders of the Lost Ark (Strompolos, 1989[2015]), The Princess Bride (Reitman, 2020), or the various Star Wars fan films. Each of these recreations brings something new to the material, an energy, an earnestness, an authenticity.

And, regardless of the outcome, it is in the making, the building – piece by piece – of the work, layer by layer through Additive Manufacturing, that the skills develop, and the project takes shape.

This “manufacturing” then, is really “content creation” writ large. The ‘E’ in the EFP. Short for Extruded (Mass Content) Production**. The material that drives the platforms that are Architects of our Attention. The production has been outsourced, or offloaded at least, to the millions of us engaged in making it. Each tiny element can be done quickly, or it can take as much time, energy, and resources that one wishes to devote to it.

The trick, I suspect, is knowing when each of those pieces are done. For now, this one will do…


Footnotes & References

*: and those that do often have some significant help, assistance, or a leg up. Don’t let that stop you from being amazing though.

**: EFP, Extruded Fantasy Product. A catch-all for those Fantasy series that seem to proliferate across bookshelves where the authors magically produce another doorstop on a regular, perhaps annual, basis. (see also: Creativity, and Sanderson, Brandon.

***: or Toots, or Xs, or whatever the microblog equivalent is at the time you read this. July 2023 is/was weird.

The Audience Commodity, an overview

From posts made to Mastodon account as of 2023-07-04
https://mastodon.online/@drimplausible

With looming introduction of Threads and the subsequent integration with the fediverse I thought a quick summary of a key piece of economics literature is in order. Likely too late, but perhaps not.

Basically, what is the Facebook or Meta business model?

The production of the audience commodity

(This is from 1977, by Dallas W. Smythe, so some of it may seem obvious in retrospect. Please read it through. Also I’m posting as I go, so it might take a bit).

So what is the question Smythe is trying to answer when it comes to the audience commodity? Basically, “what economic functions for capital do mass communications systems serve?” (And Google and Facebook both fit in with the “mass” in mass communications here).

In order to figure out this function, you need to figure out what the commodity they produce actually is. You might think you know the whole “if you’re not paying, you’re the product” line. This is part of that.

Now if you’re asked “what does media produce” you might answer something like content or information or messages or entertainment.

This is understandable. This is what it looks like they do. You’re forgiven if you thought that’s how it worked. This is the trad, orthodox, “idealist” POV. This is held by everyone from Galbraith to Marx to Veblen to McLuhan

So there’s a lot of press on this idea. Smythe’s argument is that it misses the point.

4/ So if the trad, orthodox, normal economics view of mass communication gets it wrong, what do they produce? What is the commodity form of advertising sponsored (mass)communications under late capitalism ?

Audiences and readerships.

The audience commodity.

Here the work, the labour power of the workers is resold to the advertisers. This is nominally the “consciousness industry”.

Remember: TV stations and walled platforms on the internet are factories that produce audiences for advertisers

So that’s a lot of the overarching stuff. let’s get into the specifics. Smythe has 8 main points. We’ll cover these quickly then move on to how it connects to Facebook and the fediverse

Q1) What do the advertisers buy with their money?
A) The services of audiences in predictable numbers.

It’s a service economy and we’re the ones providing the service.

(We’re also the ones being served up. Ironic!)

The commodity is the collective.

Q2) How do advertisers know they’re getting what they paid for?
A) Various ratings agencies, bitd, and the analysis which has largely moved in-house for streaming and internet platforms. This would be the Nielsen’s and a whole host of stuff under the umbrella of “market research”.

Q3): What institutions produce the commodity that advertisers want?
A) Principally, and traditionally, it’s the owners of TV and radio stations, and newspaper and magazine publishers. You can add most web platforms to this nowadays. Of course, there’s a host of secondary producers, and industries that provide content for the principal market, obviously, but this is the main outlet.

Q4) what is the nature of content in economic terms under late capitalism ?
A) it’s an inducement. It’s the “free lunch” that attracts the audience in the door, and encourages them to stay.

This speaks nothing to cost, “quality”, or format. In fact, the cheaper this can be procured, the better. A free lunch isn’t free, obvs, but someone is providing the bread and meat.

If the users bring their own, even better.

Q5): “What is the nature of the service performed for the advertiser by members of the purchased audiences?
A): The audience commodity is “a non-durable producer’s good bought and used in the marketing of the advertiser’s product”. The work the audience does is to learn to buy and consume various brands of products, and spend their income accordingly. If they can develop brand loyalty while doing this, even better

(Almost done, honest.)

Q6) How does the management of demand relate to the notion of “free” or “leisure” time under the labour theory of value?
A) The goal under monopoly capitalism is for all non-sleeping time to be work time. (For most of the population. I’ll let you do the math on the missing percentage yourself). Free time and leisure time are turned into work time. (And in the 21st century even work time can do double duty.)

(Note: Smythe goes on for 4 pages in Q6, above. It’s his key point and there’s a lot to unpack.)

Q7): Does the audience commodity perform an essential #economic function?
A) it’s complicated. As noted above, orthodox theories didn’t really go into this, and mass media and brands were before Marx ‘s time, so he didn’t say much about them either.

Smythe turns to the Grundrisse to tease out an answer: “production produces consumption” (p.91-2; that whole paragraph).

So, yes: essential.

Q8) Why have Marxist economists been indifferent to the role of advertising and focused on content instead?
A) Shiny things, obviously. Remember, this is being published in 1977, a decade before authors like Noam Chomsky would publish Manufacturing Consent.

Smythe published two versions of this, the peer-reviewed article I’ve been using, and again in 1981 in Dependency Road. Again, foundational. Critical for understanding what’s going on.

What does it mean for right now?

So just to link the above thread with some current events in social media:

Both Meta and Alphabet are well entrenched as advertising companies at this point. No surprises.

Also, it’s reasonably well known what’s going on, with the auction service being detailed in this explainer from @themarkup :
https://themarkup.org/privacy/2023/06/23/how-your-attention-is-auctioned-off-to-advertisers

And follow the link in their article to the breakdown of market segmentation by Microsoft in their Xandr platform.


(Part 2 coming tomorrow!)

Locally boring

In relation to the previous post, it may well just be that I’m in an instance that is for lack of a better description, “locally boring“.*

This can obviously deadly to the growth of a social network, and it may be something fixable or perhaps endemic to the other ABNs** extant on the Internet of today.

Reflecting local or “desired” content back at the user can be useful for retention, as the user can see a lot of stuff they like, but it may not allow for much in the way of outside influence. It leads to filter bubbles and echo chambers and directional pipelines to more of the same.

And if it is the first experience for the user, if their first taste of the network (or universe, multiverse, or Fediverse) is “locally boring”, then they might not be inclined to stay.

There are steps that can be taken to ensure that a given (zone/verse/fed/clique/instance/field/dimension/whatever) doesn’t become locally boring, or at the very least stay that way for long. I think perhaps that TikTok managed to do that better than most, hence the popularity and stickyness. (The dual drivers of the feed and the semi-regular replacement of the hamsters powering the database helped too.) There are also some user-driven processes, practices, and protocols that can help as well.

In the interest of being helpful, here’s a quick folksonomy of tips, some useful heuristics that served well at least once:

  • follow lots
  • follow back
  • cultivate an empathetic view
  • like liking things
  • boost community participants
  • block toxicity
  • don’t dogpile
  • don’t boost negativity
  • mute content thieves and LVAs
  • remove the “I”‘s and give credit where due
    (- no profanity)***
    (- no political commentary)***

This might not be everything, but it feels like a good start.

These are the practices I intentionally engaged in as a TikTok user. And that intentionality was key: I treated TikTok as a new forum and decided to change my practices around interaction to see if it led to a different experience.

(Pace the old Einstein quote about insanity being doing the same thing and expecting different results.)

So I didn’t have a full Costanza “opposite day” moment, but I did go into it with a change to my practices, and the results were impressive. So with a datapoint of one, based on the half-remembered folksonomy as listed above, I’ll treat Mastodon similarly.

Now, the affordances of the Mastodon are very different than those proffered by TikTok, and more in line with what Twitter had to offer on launch, so interacting with it may be difficult. There may be more “pull” or “gravity” or “inertia” or “cultural form” something acting as a drag on positive behaviour there.

We’ll see how it goes.

Stay tuned, and have fun.


* with luck, present location excluded.

**: Have I discussed this yet on live, or is still in drafts?

***: The rationale for both of these probably requires further explanation. Bookmarked for later, perhaps.

What is the opposite of ‘sticky’?

Not slippery, obviously, but rather something else. Like an anti-engagement field.

I mean, congrats to Mastodon for replicating that Authentic Twitter ExperienceTM that has caused me to bounce off it every time I’ve tried to engage with it over the last 15 years.

Like coagulated ideology or something, a thin veneer of ick that coats everything, so even the morsels that I might find interesting are kinda obnoxious and repellent. The same thing that makes it tasty to those who cling to the Twitter platform as it sinks beneath the waves of the internet is the same thing that had me looking for the eject button and lifeboats two hours into the ocean cruise and well before the iceberg was visible in the distance.

Now I realize in this* tortured analogy it might be working as intended, that “it’s me, I’m the problem it’s me”, and the Authentic Twitter ExperienceTM** continues to function as DEET to the Kafka-esque dopamine-hunting mosquito that I function as on the internet.

Or it could be indicative of what makes other media forms attractive. Why is TikTok tasty and Twitter (and analogues) not?

I’m not some internet trendsetter here. I wasn’t wearing flannel back in ’88, before it was made cool in ’91***. But I have been floating around the margins of the internet since before it was a thing, on the BBSs piggybacked off C64s and 300 Baud modems back when every character mattered.

Which brings me back to microblogging. (Which is the term which will have to do for “Twitter a/o Mastodon a/o ‘whatever FB makes to try and crunch into the space'”. The short, presumably pithy text-based format that operates close to the iron of SMS that allows it to masquerade as infrastructure relative to the internet.

I mean, there’s a place for it. But it feels like this infrastructural position was co-opted by those who chose to ride close to the edge, and liked the tingle that being next to the signal brought, in much the same way that TikTok’s function as a “teens dancing app” has gradually been overtaken by “content creators” emigrating from FB and Insta and all over, following the wave of Tumblr expats who found a home there are carved out a niche.

That tingle of the signal is attractive, sure. Very tasty. But the hum of the wires signals a danger too.

And I think that’s what makes it the opposite of sticky, a warning sign to those not attuned to whatever it’s wavelength happens to be.

It may be well taken to not engage then. We’ll see.


*: the fly one, not the Titanic one
**: I know, define the acronym and then use it throughout, but I thought I’d drive the point home. Repeating bears and all that.
***: I have been informed by Implausi.Corp HQ that I was in fact wearing lots of flannel in ’88. Currently looking for confounding variables.